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World AIDS day 2009 - إتاحة الصحة للجميع تجسيد لحقوق الإنسان


And on this occasion, our thoughts go to my grandchildren (and beyond) in Kenya and all those people who are giving their best, always, and believe that a better world is possible.
How many lessons you gave me. All
.
Thanks.

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Acqua.

water.
How many times a e have heard in school that life began in water? and how many times we have heard on television that NASA looking for water on the moon or Mars? How many times after a game of football in the summer sun or after a work pe holy we felt "dying" of thirst?

When I think back to my (albeit brief) stroll through the Africa one of the arguments t the fact that I have costanteme nt think it was that of ' water and still here, on dan, especially in the field of M ayo, recurs every day.
im not door that Kenya, Tanzania, Uganda, Rwanda, Sudan or any place ... because you talk to me that here nte tornano uomini, donne o bambini (di qualunque età), secchi, barili, conteni tori di ogni genere, la ghi più o meno grandi, pozzi e pozzanghere, fiumi, km e km, asini , carretti, spalle allenate a porta re pesi, teste cariche, lunghe attese...

Ricordo Otati, in K enya. Un bellissimo mercato pieno di vita, un punto di incontro per la gente delle colline attorno, un posto magnifico a metà tra il verde della vegetazione e il blu del cielo. Un post o che noi, nella stagione secca, partendo dalla riva del lago Vittoria, abbiamo raggiunto in un'oret ta (o forse qualcosa di più?) co l LandCruiser. Ed è stato inevitabil e da lassù pensare a cosa voglia dire in termini di fatica e di sa crificio dover procurarsi dell'acqua per poter (soprav)vivere lassù. E non si parla ovviamente di docce o chissà che altro, ma solamente di bere, far da mangiare e garantirsi un minimo di igiene personale. Tut to questo significano ore con un asino e due piccoli barili da 40 litri legati sulla schiena, un sentiero o una strada sterrata. E i n certi mesi dell'anno significa anche dover camminare ch in the mud and sticks at the foot rend EndoLite p esantissimi be lifted or that plunges up ankles.

remember zanghi poz big brown along the edge of the street and dozens of people intent on washing clothes oq ual unq else u, r iempire sec c hi and bottles, bathe with a bar of soap got to me rca t o.

I remember the big contr asto the vegetation on the stric around the Nile suddenly becomes nothing but sand, rocks and some small shrub .

remember the well of Naga, in the desert on the bay of St. return from Merowe. U n hole in the sand, or nerve without end, closed by a cover sheet. Nothing to v and DERE with wells that can imaginary the narc us, those of the Renaissance courts or those of and desires. Nes suna "pulley to moan like a weathervane the wind dor has myth long. "Sopr to open just a piece of wood Signal ed by deep scars, remember d ello flow of the strings pulled by donkeys. A place Stano, surreal, but that oozed charm and importance.

remember another pozz or Kenya, but I do not remember the name or . Two or three easy taps leaving the land in and around de ordered dozens of people waiting with their contents re 20 liter and a lot of yellow, t an ta patience.

I remember the shores of Lake Victoria and River of people and each ch g the homo, m to cts na and night, then goes and comes. And then goes and then comes . And then comes and goes. Day after day. For a lifetime. And the lake became the place to be the bathroom, the meager clothes and pots and small children to drink cow and donkeys and m Aiali, retrieve water for drinking and cooking, and VATT ela pesc to what else.

And now every day going to step in front of the clinic two wells just outside the refugee camp and witness the parade of carts made from a simple metal barrel, two wheels, a donkey and a "driver". Of improvised tankers that supply the wells and carry water around the camp. As far as I know ppia (all quelloche mo has available is a map drawn by hand by a Health Promoter who lives in the field) wells are to twenty and the people who depend on those wells are estimated to have between 300 to 500 000 . In theory estuary water is free, is a common good and not right that belongs to someone. But since ch and there are few who can to go directly to the shaft becomes n ecessario having to pay for transport.
Here in the water (because the end is still the water you buy) you pay dearly. For two 20-liter jerry cans normally takes 2.5 SDG (Sudanese pounds ESI), or about 70 cents a the Euro. But in the season delle pioggie, quando tutto diventa fango e gli spostamenti quasi impossibili, il prezzo raddoppia.

Però ogni giorno qua in Sudan vedo anche una cosa bellissima. Fuori da quasi tutte le case che si affacciano sulla strada ci sono delle otri di terracotta, tenute all'ombra e spesso chiuse con un coperchio. E o gni giorno il proprietario si occupa di non far mancare mai l'acqua. Chiunque per strada ha il diritto di attingere a quest'acqua fresca per potersi dissetare.
Perchè l'acqua dovrebbe essere un diritto. Per tutti.

... ... ... ... ... ...

Il nuovo PeaceReporter book on the relationship between conflict and resource use while out in Italy was privatized water

War try to land some telling examples of the distorted relationship between man and nature in the world. Afghanistan, Niger Delta, the Occupied Palestinian Territories, Bolivia, what they have in common? These are some of the places where the hunger for wealth of the powerful of this world are using the tool of war to steal land and resources in an indiscriminate and savage.

And while the book comes out in our country take the path of water privatization. A good that can not be masters, just like air. An essential item, that must be everyone, that is public.

But the wickedness of our politicians apparently has no limits and no shame, and chooses to sell off the collective good is more precious than knowing that your water that you are playing the moves of international geopolitics, and that control this resource will become increasingly central to the interests of the powerful in the world - that the rich are not the rulers - and then the World Wars.

The privatization of water, and movement to keep the public made by civil society in many countries in the clash with the government was very hard, and often, fortunately, was won by the people.

In Italy there have been important experiences against water privatization, and in our country too often the reason and common sense have prevailed sull'ingordigia.

But now the going is heavy: it is no longer a town more or less choosing to deprive its citizens of that drink. Today is the Government trying to make the interest of some big company rather than that of his constituents and in general the Italians.

Someone was able to walk on water, but often with the water slides. And if you fall on the water, unlike what one might imagine, we can hurt. We hope that Italy
Follow the example of Bolivia.

And, for once, we ask our readers to take action against what is the worst stealing from the community. Depriving people of the right to water is really a criminal choice, which we must oppose with all the lawful means.

To buy the book War on Land, published by Editions environment, click here

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Non ci resta che...

UNICEF in Sudan urges religious leaders to pray for children.

November 19, 2009 (KHARTOUM) – The United Nations Children’s Fund (UNICEF) representative in Sudan Nils Kastberg called on religious leaders to pray for the children in the country to mark the 20th anniversary of the Convention on the Rights of the Child.

“It is important for organizations like UNICEF to work more closely with religious groups,” Kastberg said.

“Faith-based organizations are often able to reach deprived and marginalized children when others can’t. They can also help create awareness amongst their congregations about children’s rights and needs,” he added.

The World Day of Prayer and Action for Children is part of a worldwide initiative launched by the Global Network of Religions for Children in collaboration with UNICEF.

The objective of the day is to encourage all religions and faith-based groups to join in A Day of Prayer and Action for Children in every house of worship in all communities.

In a document distributed to religious leaders across Sudan, UNICEF has appealed to them to pray for peace.

“Children are the best asset that any country has. They are the future, but for them to have a future, we must safeguard their present now,” it said.

“The most important thing for Sudan is lasting peace. It is the only way to ensure a bright future for the country’s children in the north, south, east and west".

Sudan has emerged from a 20 years long war between North and South in 2005 but another conflict erupted in Western region of Darfur. Both conflicts took a heavy toll on the vulnerable population including children.

Da SudanTribune.com

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La prima guerra del football

Khartoum, 18 nov 2009

Non c'è bisogno di scomodare Saddam Hussein per definirla "la mother of all the play-offs, "the game of games. If contenders - tonight in Khartoum - the passport to the World Cup in South Africa are Egypt and Algeria, the strong tones, the metaphors of the battlefield, they're everyone. war without the quotes in the last hour is raging between the two communities, not only in Algiers and Cairo but also in Europe, with riots, stone-throwing, fires, hunting the enemy dead and wounded, raising fears that the ninety minutes of today can explode in a genuine jihad between "brothers knives that do not love each other despite speaking the same language, profess the same faith and do both part of the Arab League, Organisation of Islamic Conference and the African Union. The one between" pharaohs " and "green" history is full of resentment and hostility. In politics as in economics. And, of course, in football.
They already were both in the same qualifying group had created quite a few alarms. But if FIFA had promptly wash your hands with a "we can not drive the draw." True or false, did it come to that cursed or blessed - obviously depends on your point of view - on Saturday in Cairo, Egypt in which the extra full-time at 93 ', scored the goal of 2 to 0 that would draw in all and for all accounts in the standings with the league leaders Algeria. Hence the need for a "fair", an additional match to be played on neutral ground to determine who between the two countries will be part of the lot of the 32 teams that will contest the World Cup football.

Khartoum, then. Or better Omdurman, the twin city of the Sudanese capital on the other side of the Nile. Sudan to host this game would have gladly done without. Khartoum was fine with the Egyptians, but the Algerians would have preferred that Tunis. But as in the palaces of the Cairo football matters most of Algiers, made himself as calling the "Pharaohs". Burning Eve, then. With physical violence and invective. In Cairo, Algiers, but also in the banlieues of Paris and Marseille. The Football Association of Algiers has accused the Egyptian of inciting attacks on the Algerian bus in Cairo after the 2-0, which led the assault in retaliation against a subsidiary of the Egyptian Orascom Algiers. The same branch has called back its 25 employees Egyptians, just as you would in view of the conflict. Naguib Sawiris, Orascom magnate, has requested a postponement of the game unheeded. Newspapers and television have made their worst with titles that have more fire to the minds and exchange of cross-accusations about who started the violence.

is why the Sudanese capital is under siege. The 41 thousand seats of the stadium have been reduced to 35 thousand for safety reasons. About 15 thousand police officers were put in place by local authorities to control public order. But I'm only 18 000 seats reserved for supporters arrived from Egypt e Algeria con 40 voli supplementari dal primo, ed aerei anche militari dal secondo. I restanti spettatori - che fin da domenica hanno fatto la fila per conquistarsi un biglietto - sono anch'essi divisi tra i due campi, tanto che vi sarebbero anche già stati i primi scontri.

Certo è che molti tifosi già giunti in Sudan si sentono con il coltello fra i denti, visto che anche ieri la tensione, invece di diminuire come inutilmente auspicato da più parti, è sembrata aumentare. Quel poco che resta per fortuna sa ancora di sport: bandiere che sventolano e gruppi di tifosi che urlano slogan. Minoranze, però.

Chi la spunterà? Difficile dirlo. Il difensore algerino Bougherra usa toni bellicosi: "In campo neutral, we will show them who the real men. "Thank goodness that at least the Egyptian coach Hassan Shehata, try to tone down the rhetoric:" It's a game where we have fifty percent of the possibilities. In any case it is only a football match not a war. "We hope this is so.

From Repubblica.it

And in this strange, strange country that happens we need to close all schools for a day of the capital, stopping the work of public offices to 13 and, apparently, to declare a curfew-like state for a playoff football in view of the World Cup in South Africa in 2010. Khartoum day is filled with Algerian flags, taxi , bus, balconies, people on the street. The Egyptians, neighbors, does not show in the capital despite a community are numerous, the order of tens of thousands. The game

succeed we watch on TV, given the strict prohibitions of moving just to go to a bar (obviously for security reasons), but I must say that it would be a show to be quite unique to the stadium. And today for Khartoum were still green and white flags of Algeria to dominate any road, and wherever you were revolved Algerian fans to greet his finger and raised his face to sleep for a night spent wandering around the city. The only Egyptians we met were in a restaurant (Egyptian, of course) ben protetti da diverse decine di poliziotti in assetto antisommossa. Il Sudan Tribune , un giornale locale in lingua inglese, addirittura ha titolato "Egypt dispatching troops to evacuate soccer fans in Sudan".

Due cose sono certe. Innanzitutto complimenti al Sudan che ha evitato che la partita diventasse una guerriglia, garantendo sicurezza e prevenendo ogni scontro (che poi vorrei dire...35.000 tifosi e 15.000 poliziotti...). E poi dico, ma hanno già problemi che bastano per 2 milleni qui in Sudan, ma sta partita non la potevano fare su un isoletta del Pacifico?

(nel video fate caso al pubblico...e alla polizia a sidelines!)

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aviator and 'forced to land by a fault in the desert: sand , loneliness, and the stars above his head ...

But, suddenly, a voice: "draw me, please, a sheep?" ...

"to all children who have been great but not if it resemble more'"...

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ward

The child at the center and her mother have come to us when he was born only 2 days ... and have now returned for follow-up ..
newly born, according to local tradition, the family wrote prayers on a slab of wood with paint and then he has made a slide over the water that was collected in a glass and drink to date child to ward off evil spirits.
Maybe those go away too (though I doubt), but the poor newborn has come a belly ache and sucked milk.
why they came to the clinic. E rispolto a stomach ache is back wonderful shining ... like new!
will gladly write the name, but at home they have not decided yet!

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In Between Earth and Sky

I know .. too many people tell me ... I should start writing a little 'something .. tell ..
of children drawing, of mothers waiting outside the gate from 5 am to care for their puppet, the visiting doctors, nurses who care, the Health promoter that educates, the cleaner who clean, drivers and racing to the hospital by ambulance, the sea of \u200b\u200bshacks behind it ...
And soon I will.
But now I just want to color and light.